The claim that Jesus
saves us from our sins is not very controversial, at least not among
Christians. We believe that were it not for the sinless life, sacrificial
death, and righteous resurrection of Jesus we would still be "dead in
trespasses and sins" (Ephesians 2:1).
But who would dare
to claim that what Jesus did for them goes so far as to actually save them from
committing sin in this present life. Saved from hell? Yes. Saved from the
penalty of our sins? Yes. Saved from the practice of sin? No. "No one is
perfect." "We all sin."
Do you know why
Jesus was given the name Jesus? He was called Jesus
(Joshua), meaning "Lord saves", because he would "save his
people from their sins" (Matthew 1:21). That means that Jesus sets his
people free from their sins -- not just sin's penalty.
The New Testament
describes the lifestyle of God's people as: "blameless",
"unblameable", "without offense" and "without
blemish" (Luke 1:6; Philippians 2:15; 1 Timothy 3:2, 10; Titus 1:6-7; 2
Peter 3:14; Philippians 1:10; Ephesians 5:25-27). God demands that his children
have a holy lifestyle (1 Peter 1:15; 2 Peter 3:11).
One might object,
"but isn't God full of grace?" Since God is so generous we
should be able to continue to practice sin. This very objection is raised and refuted in
the Bible (Romans 6:1-2). Many people have misunderstood the power and purpose of grace. God's
grace teaches and enables us to turn our backs on sin in this present age (Titus 2:11-13; 1 Corinthians 15:10).
We are not saved by
our works. We are saved by grace. But no one is saved who does not have works
(Matthew 7:16-21). Jesus taught his disciples that they would practice good
works because of his life flowing into
them (John 15:5). Truly, without Jesus we can do nothing. But with God all things are possible (Matthew 19:26). When we walk in the Spirit we
really are free from sin (Galatians 5:22-23).
Jesus came to do
more than save you in your sins. He came
to save you from your sins!

"We are not saved by our works. We are saved by grace. But no one is saved who does not have works." Half correct. Obedience is a work, and we are saved by obedience (Matt. 19:17.) If we believe Jesus and not sophistry, works are necessary and are not just done out of "gratitude" - which means "it's convenient for me to obey" and often means "I'm depraved, so don't expect what you have clearly commanded of me, Jesus."
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