Monday, December 31, 2012

Surprised by God


One of the most common myths about God is that he wants to suck the joy out of life. 

Nothing could be further from the truth.




God invented pleasure

  • Food? God created that. He created the food and he created the taste buds, sense of smell, and teeth that enable us to enjoy it.

  • Sex? He is the one who invented sex. The emotions. The bond. The excitement. The hormones. The pheromones. The children. Everything that makes sex sex is God's gift to humanity.

  • Music? God again.

  • Work? Yes, work can be a pleasure. That sense of accomplishment when you've done your job well? That comes from God. God created us to work and enjoy it.

  • Art? God gave us raw materials, creativity, and senses to make and enjoy art.

There's a Bible story that drives the point home for me. As Jesus began his earthly ministry he was invited to a wedding. Jesus accepted the invitation. During the festivities (which typically lasted a week) the host ran out of wine. This was a huge embarrassment in that culture. The Jesus many believe in would have probably said something like, "Hey, you have water. Water is good enough. You'll survive." But the Jesus of the Bible did something quite different. He turned several gallons of water into wine. I see this as a demonstration of one of Jesus' teachings:

The thief comes only to steal, and kill, and destroy; I came that they might have life, and might have it abundantly. 
                                                             -- Jesus (John 10:10)

Don't believe the hype. Jesus isn't out to steal from you! His desire is that you receive abundance from him. The only question is whether you are willing to receive it. 

God didn't bring you this far to leave you now


God brought his people out of slavery in Egypt.



  • While pursued by an enemy too strong for them, their progress was halted by the Red Sea. They thought they were going to die. So God parted the waters, allowing them to cross on dry ground. Their enemies were killed when they tried to follow suit.

  • Then they went 3 days without water. When they did find water it wasn't fit to drink.  So the Lord showed Moses a tree that would make the water safe to drink.

  • The nation of Israel was in the wilderness without enough food to eat. They thought they would die. So God rained bread out of heaven.

  • Again, the people were without water. And again they thought they were going to die. So God told Moses to strike a rock with his staff. When he did water gushed from the rock. 

Sound familiar? Life is filled with trouble. That doesn't mean that you're out of God's protection and care. Every new trial is an opportunity to trust and obey God. He'll never fail you.  

Sunday, November 25, 2012

Holy Days With the Unholy


It’s that time of year. The time when we get together again with the ones we never chose to get together with in the first place – our families. In my family our proximity is sometimes only physical. There are deep divisions. We disagree about politics and religion. And, in my family, that doesn’t leave much else to talk about.


My family is not unique in its disagreements. We all know what’s coming. It’s a good idea to plan ahead now. How should we love the ones we don’t see eye to eye with this season?


1.  “People don’t care how much you know until they know how much you care.” – John Maxwell
-   God did not call you to win arguments. He called you to win people.

2.  “Without Me you can do nothing” – Jesus
-   You cannot fill the shoes of the Holy Spirit. You cannot convict your family of their sins. You cannot remove their spiritual blindness.
-   You can only be fruitful if you cultivate your relationship with Jesus (John 15). You will help your family most by drawing close to God through prayer and study/meditation. Then they will know that you have been with the Master.
o  Those who have been with Jesus are shiny and salty. Shiny people expose dirt. Salty people make others thirsty. When you come around does the demand for clean water increase?

3.  “Speaking the truth in love” – Apostle Paul
-   Don’t give in to the temptations of silence or meanness. Don’t just live the truth – speak it. And don’t just speak the truth – live it. 

Wednesday, November 14, 2012

Judgment and Forgiveness



Judgment and Forgiveness

Matthew 25:30 & Luke 23:34

The man who hid his talent was cast into outer darkness. Those who crucified our Lord heard the words, "Father, forgive them; for they know not what they do."

Which is it? Mercy or Justice? As a disciple of Christ should I imitate his exacting judgment or his incredible mercy?

Judgment needed
God has made clear to us, from the beginning, that judgment is certain. "God is not mocked: for whatever a man sows, that shall he also reap (Gal 6:7). There are no secrets (Luke 8:17). God will judge all of humanity by the man Christ Jesus (John 5:25-27). God's judgment is real and fearful. Those who are condemned will be punished in a lake of fire forever.

The fact of the judgment of God is a solemn one. God will soon take vengeance on the rebels and restore peace to the earth. This ought to inspire us to judge ourselves.



Forgiveness is only for the guilty
The plain truth is that we all need forgiveness -- whether we know it or not. We have all violated the inviolable laws of the universe. We have gone astray. Only after we recognize this reality do we begin to welcome and even seek forgiveness.

In a world without judgment, forgiveness doesn't make sense.  How can we value forgiveness if we will not admit that there is such a thing as morally wrong behavior? The only way to celebrate forgiveness while rejecting all judgment is to resort to mere sentimentality. If we're forgiven only because nothing is really wrong then forgiveness is cheap and meaningless.



Holding both ends
Acknowledging the nastiness of the wrong done and yet still offering forgiveness -- that is the beautiful thing.

Those who would be like Christ must treat sin very seriously and honestly while extending forgiveness freely. This is the path Jesus walked. He spoke freely and often of the sinfulness of sin and the punishment awaiting the wicked. He also forgave freely. He is our example. 

Wednesday, November 7, 2012

Early Christianity: A New Earth



            Pharisaic Judaism at the time of Christ shared many beliefs in common with what is known as apocalypticism and likely expected a radical inbreaking of the rule of God along with a new heavens and a new earth.[1] Such expectation can be seen in the prophecy of Isaiah in the Old Testament (Isaiah 65:17; 66:22). Still, the Judaism from which Christianity sprang did not have a unified and well-developed teaching concerning the afterlife. They even disagreed about whether there would be an afterlife at all.
            Jesus himself spoke of the afterlife quite often (Matthew 5:11-12; 6:19-21; 18:8; 22:23-32; John 11:21-27). His focus on the world to come did not lead to an otherworldly detachment from the affairs of this life. Rather, Jesus revealed that heavenly minded people do the most earthly good (Matthew 25:14-30; Luke 14:12-14). Jesus’ taught the resurrection as a threat and a promise (John 5:28-29; Matthew 16:27; 25:31-46). Yet, for all his emphasis on the world to come, Jesus did not give many details about what that world will be like.
            Belief in the world to come played a key role in early Christian thought and practice.[2] This belief served as the basis for urgent pleas for the practice of Christian ethics.[3] Just as with every other belief articulated in the Nicene Creed, belief in a world to come was held by Christians since the time of the apostles.



[1] Porter, Dictionary of New Testament background : a compendium of contemporary biblical scholarship.
[2] “Each major tenet of primitive Christian belief must be understood in this apocalyptic context: the very charter of Christian orthodoxy, the command of the risen Lord to the apostles to make disciples and to teach them to observe everything that he had commanded, was predicated on the promise and the prophecy that he would be with them until the consummation of the age” Ferguson, Backgrounds of early Christianity, 123.; Further, He says to them, “Your new moons and your Sabbaths I cannot endure.” Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world” Barnabas XV, ANF I p. 147
[3] “If we please Him in this present world, we will also inherit the future world. For He promised to us that He will raise us again from the dead.” Polycarp to the Philippians V, ANF I p. 34; “Wherefore, then, my brethren, let us struggle with all earnestness…And should we not all be able to obtain the crown, let us at least come near to it. We must remember that he who strives in the corruptible contest, if he be found acting unfairly, is taken away and scourged, and cast forth from the lists. What then think ye? If one does anything unseemly in the incorruptible contest, what shall he have to bear? For of those who do not preserve the seal unbroken, the Scripture saith, “Their worm shall not die, and their fire shall not be quenched, and they shall be a spectacle to all flesh.”” 2 Clement VII, ANF VII p. 519; “As long, therefore, as we are upon the earth, let us practice repentance, for we are as clay in the hand of the artificer. For as the potter, if he make a vessel, and it be distorted or broken in his hands, fashions it over again; but if he have before this cast it into the furnace of fire, can no longer find any help for it: so let us also, while we are in this world, repent with our whole heart of the evil deeds we have done in the flesh, that we may be saved by the Lord, while we have yet an opportunity of repentance. For after we have gone out of the world, no further power of confessing or repenting will there belong to us.” Ibid., VIII; “the righteous man also walks in this world, yet looks forward to the holy age [to come].” Barnabas X, ANF I p. 144; “If, therefore, you do these things, you shall be able to bear fruit for the life to come.” Shepherd of Hermas Similitude IV, ANF II p. 33 

Tuesday, November 6, 2012

Calvin's Heretical Theology (according to the Second Council of Orange)


It's odd that many Calvinists call Arminians "semi-Pelagian," intending to convey that Arminians are sorta heretical, yet don't apply the same standard to their own position. True Calvinists were anathematized at the same council (Second Council of Orange) that rejected Pelagianism. 

 




"We not only do not believe that any are foreordained to evil by the power of God, but even state with utter abhorrence that if there are those who want to believe so evil a thing, they are anathema."    - Second Council of Orange 









Do Calvinists really believe that some "are foreordained to evil by the power of God"? I'll let Calvin answer for himself. The quotes I've below come from Calvin's own writings. 



Tuesday, October 23, 2012

Health and Wealth Gospel?

Some extreme claims have been made concerning the health and wealth God supposedly promises and provides for Christians. Let's keep a few simple Scriptural truths in mind: 



Suffering can be a gift from God (Philippians 1:29). 

We know that we are God's children if we suffer with Jesus (Romans 8:17).

The fact that Christians do become sick indicates that God does allow his children to endure affliction (see Job; cf. Hebrews 11). 

We should seek healing and also maintain confidence that he brings good out of everything (James 5:14-15; Romans 8:28).


God has chosen the poor in this world to be rich in faith (James 2:5). 

It is especially difficult for a rich person to make it to heaven (Matthew 19:24). 

Considering that those who seek to be rich will fall into traps and many harmful desires, the Scripture admonishes us to be content to have food and clothing (1 Timothy 6:8-10). 

All of God's children can expect to have their food and clothing provided for them by God as they seek him (Matthew 6:19-33).


Wednesday, October 17, 2012

Puzzle Pieces: Meaning through Relationship



Intimacy is the source and goal of life.

God created us in a very intimate way. He didn’t just speak us into existence. When he created the first man he got hands-on. He formed Adam out of the dirt. Then, perhaps even more intimately, he breathed life into the one he had formed.

The creation of Eve was also quite intimate. God took a rib, a part of Adam, and from it formed the first woman. Both of these together, Adam and Eve, comprised the image of God. God had made us like himself so that we would be fit for intimacy with him.

Life comes from intimacy. From the first man and woman on, life is the product of union. Ideally, new life comes from committed and faithful marital union. As a husband and wife give themselves to each other in love, that love overflows into new life. We were designed to be products of intimacy.

We were designed to find our ultimate fulfillment in intimacy as well. What did it mean to be made in the image of God? It meant that God had imparted himself to us in some way. He had made us like him. From the time of creation God planned to bring us humans into intimate fellowship with him. The way for that intimacy was paved by creation. We were made in such a way that it would be fitting for the Son, Jesus, to become one of us so that we could become one with him through an eschatological marriage. We were created for intimacy.

You are a bit like a puzzle piece. You’ll not find lone puzzle pieces for sale, not even at the discount stores. Why? Because a puzzle piece finds its worth in relationship with other puzzle pieces. Each piece is valuable. But, an individual piece, isolated from the other pieces, ceases to make sense and begins to lose its value. We are like puzzle pieces. We are created together. We’re created to fit together with God and each other.

Unfortunately, in our broken world, intimacy is not easily found and kept.

In the beginning we sinned. Our sin brought division, as it always does. We who had walked with God, sharing sweet fellowship in the garden, had distrusted and betrayed him.

So, what did we do next? Precisely what we continue to do. We hid from God. He was the only one who could heal us and forgive our sin. And we hid from him in the bondage of guilt and shame. Reconciliation and restored intimacy through confession and forgiveness were available. God called to Adam and asked for a confession. But still, Adam hid.

Fear kept Adam and Eve away from God. And it keeps us away from God and each other. We’re broken. We have guilt. We have shame. In our fear we somehow believe that the best solution is to hide from each other.

Somehow we suppose that hiding will protect us. We think that isolation will free us. That’s the way we think in this broken world. As we suffer under a load of guilt and fear – bound – we suppose that we’ve found freedom. In reality, freedom from intimacy is bondage of the worst kind.

Beauty of intimacy

In open and honest intimacy we see ourselves for who we are. We cannot truly understand ourselves in isolation. We become who we truly are only through relationship. It’s in relationship that we are able to manifest our own personalities. If you want to know yourself give yourself to someone else.

As we become open in relationships of love we are freed from selfishness, finding our delight in giving rather than taking. In isolation we seek delight and fulfillment within, where it can never be found. In intimacy with others we find the delight and fulfillment we seek. We find the freedom of giving rather than taking.

Through transparent relationships we are freed from hiding. The illusion of freedom we once experienced while isolating ourselves and hiding is cleared away when we allow the light of love to penetrate our lonely caves. In intimate relationship we become free to be ourselves, unashamed.

But how can we experience it? There are so many barriers to truly honest and sincere relationships. Our guilt, shame, and fear stand in the way. How can we cross the gulf separating us from each other?

Obstacles to intimacy

In Jesus’ story people refused the invitation to a feast, a time of fellowship, because they were too busy. The excuses were lame then and are still lame now. “I bought land” or “I bought oxen” or “I got a wife.” None of these are honest reasons.  

Are you too busy for relationship? How many husbands and wives are “too busy” to develop intimacy within their own families? How often are we in too much of a hurry to engage our friends and family in difficult and serious discussions, the kind of discussions that are necessary for the development of intimacy? If it’s not that we’re too busy it’s that we’re too tired from being so busy to get real with one another.[1]

Many of us are busy and hurried as an excuse to protect ourselves from the intimacy we fear. We are threatened by intimacy. When we open up to others we fear that they will see us for who we really are. We fear that we will be judged. Not only do we fear others seeing us without any masks, we are threatened by the possibility of truly seeing ourselves.

Yet another reason we erect barriers to fellowship is the fear of responsibility. When we open ourselves to others we lose the excuse one man offered to Jesus, “and who is my neighbor?” (Luke 10:29). As we enter into authentic and intimate relationships we can no longer delude ourselves that we are not responsible to one another.

All of these excuses are not only used in our human relationships but, more importantly and tragically, in our relationships with God.

More obstacles to overcome

We devise excuses. One of the perennial favorites is good works. The basic idea is that if I do something for God or my neighbor I am then free from any further duty. If I give God and my neighbor some of my time, talents, or money then I am no longer obligated to give the main thing – my self. Of course it’s not true. Until you give your self you have not fulfilled your duty.

Some argue that they cannot open themselves to God and neighbor, for if they did they would then become emotional. All of the powerful and frightening emotions that had been safely tucked away would come bubbling out. And it is implied that no one would want that.

The reality is that our fear of intimacy and openness is keeping us from the richness of life. Many of us are emotionally dull because we have hidden and stuffed our feelings for so long. The need to keep emotions inside is not really an excuse at all.

Path to intimacy

Considering our arsenal of lame excuses, is there any way for us to experience the intimacy we so desperately need and fear? There is a way. His name is Jesus. He said, “I am the Way.” Jesus extends an invitation to fellowship. He invites and enables our intimate fellowship with the Father and the Spirit.

But to say that Jesus invites us to intimacy is really only part of the truth. It’s not that Jesus says to us, “Let me invite you to have fellowship with me. It will make you a healthy and fulfilled person. I highly recommend it.” Jesus doesn’t just suggest fellowship. He demands it. According to Jesus, there are two great commandments – love for God and love for neighbor. And those two commandments really just boil down to one – love.

Jesus defeats all of our excuses. When we say we can’t come to him because we have fear, guilt, sin, selfishness, busyness, or whatever, he’s always got the answer for it. To those who are too busy he offers rest and provision. To those who are fearful he offers peace. To those who are guilty he offers forgiveness. Nothing can keep us away from Jesus except our own refusal to come to him.

When we come to him we find what we have been looking for all along. We were created for him. We were created for love.

Come to the feast

God invites us out of our isolation and into a feast of fellowship. Jesus is not inviting us to work in a sweatshop. He’s not seeking to suck the joy out of us. He’s not inviting us to a flavorless, colorless life. He invites us to a feast.  

Even though openness to our neighbors will sometimes mean pain, it’s still worth it. Even the pain of intimacy is precious and holy. Jesus himself was betrayed by his intimate friend. When we are hurt as we give ourselves to others God takes that pain and accepts it as a pleasing sacrifice.

One price we pay to become open and intimate with God is confession. And there is a time and place for confession to our neighbors as well. Confession is not easy. But it is worth it. Confession brings forgiveness and release.

So don’t run from Jesus any longer. Stop running from God. Be open to him. Be reconciled to God and your neighbors. You’ll find what you’ve been searching for all along. Come to Jesus and live!




[1] See chapter 8 of Paul Tournier, The Meaning of Persons (Buccaneer Books, 1997)

Monday, October 15, 2012

Puzzle Pieces: Meaning through Relationship


Luke 14:15-24

Intimacy is the source and goal of life.

God created us in a very intimate way. He didn’t just speak us into existence. When he created the first man he got hands-on. He formed Adam out of the dirt. Then, perhaps even more intimately, he breathed life into the one he had formed.

The creation of Eve was also quite intimate. God took a rib, a part of Adam, and from it formed the first woman. Both of these together, Adam and Eve, comprised the image of God. God had made us like himself so that we would be fit for intimacy with him.

Life comes from intimacy. From the first man and woman on, life is the product of union. Ideally, new life comes from committed and faithful marital union. As a husband and wife give themselves to each other in love, that love overflows into new life. We were designed to be products of intimacy.

We were designed to find our ultimate fulfillment in intimacy as well. What did it mean to be made in the image of God? It meant that God had imparted himself to us in some way. He had made us like him. From the time of creation God planned to bring us humans into intimate fellowship with him. The way for that intimacy was paved by creation. We were made in such a way that it would be fitting for the Son, Jesus, to become one of us so that we could become one with him through an eschatological marriage. We were created for intimacy.

You are a bit like a puzzle piece. You’ll not find lone puzzle pieces for sale, not even at the discount stores. Why? Because a puzzle piece finds its worth in relationship with other puzzle pieces. Each piece is valuable. But, an individual piece, isolated from the other pieces, ceases to make sense and begins to lose its value. We are like puzzle pieces. We are created together. We’re created to fit together with God and each other.

Unfortunately, in our broken world, intimacy is not easily found and kept.

In the beginning we sinned. Our sin brought division, as it always does. We who had walked with God, sharing sweet fellowship in the garden, had distrusted and betrayed him.

So, what did we do next? Precisely what we continue to do. We hid from God. He was the only one who could heal us and forgive our sin. And we hid from him in the bondage of guilt and shame. Reconciliation and restored intimacy through confession and forgiveness were available. God called to Adam and asked for a confession. But still, Adam hid.

Fear kept Adam and Eve away from God. And it keeps us away from God and each other. We’re broken. We have guilt. We have shame. In our fear we somehow believe that the best solution is to hide from each other.

Somehow we suppose that hiding will protect us. We think that isolation will free us. That’s the way we think in this broken world. As we suffer under a load of guilt and fear – bound – we suppose that we’ve found freedom. In reality, freedom from intimacy is bondage of the worst kind.

Beauty of intimacy

In open and honest intimacy we see ourselves for who we are. We cannot truly understand ourselves in isolation. We become who we truly are only through relationship. It’s in relationship that we are able to manifest our own personalities. If you want to know yourself give yourself to someone else.

As we become open in relationships of love we are freed from selfishness, finding our delight in giving rather than taking. In isolation we seek delight and fulfillment within, where it can never be found. In intimacy with others we find the delight and fulfillment we seek. We find the freedom of giving rather than taking.

Through transparent relationships we are freed from hiding. The illusion of freedom we once experienced while isolating ourselves and hiding is cleared away when we allow the light of love to penetrate our lonely caves. In intimate relationship we become free to be ourselves, unashamed.

But how can we experience it? There are so many barriers to truly honest and sincere relationships. Our guilt, shame, and fear stand in the way. How can we cross the gulf separating us from each other?

Obstacles to intimacy

In Jesus’ story people refused the invitation to a feast, a time of fellowship, because they were too busy. The excuses were lame then and are still lame now. “I bought land” or “I bought oxen” or “I got a wife.” None of these are honest reasons.  

Are you too busy for relationship? How many husbands and wives are “too busy” to develop intimacy within their own families? How often are we in too much of a hurry to engage our friends and family in difficult and serious discussions, the kind of discussions that are necessary for the development of intimacy? If it’s not that we’re too busy it’s that we’re too tired from being so busy to get real with one another.[1]

Many of us are busy and hurried as an excuse to protect ourselves from the intimacy we fear. We are threatened by intimacy. When we open up to others we fear that they will see us for who we really are. We fear that we will be judged. Not only do we fear others seeing us without any masks, we are threatened by the possibility of truly seeing ourselves.

Yet another reason we erect barriers to fellowship is the fear of responsibility. When we open ourselves to others we lose the excuse one man offered to Jesus, “and who is my neighbor?” (Luke 10:29). As we enter into authentic and intimate relationships we can no longer delude ourselves that we are not responsible to one another.

All of these excuses are not only used in our human relationships but, more importantly and tragically, in our relationships with God.

More obstacles to overcome

We devise excuses. One of the perennial favorites is good works. The basic idea is that if I do something for God or my neighbor I am then free from any further duty. If I give God and my neighbor some of my time, talents, or money then I am no longer obligated to give the main thing – my self. Of course it’s not true. Until you give your self you have not fulfilled your duty.

Some argue that they cannot open themselves to God and neighbor, for if they did they would then become emotional. All of the powerful and frightening emotions that had been safely tucked away would come bubbling out. And it is implied that no one would want that.

The reality is that our fear of intimacy and openness is keeping us from the richness of life. Many of us are emotionally dull because we have hidden and stuffed our feelings for so long. The need to keep emotions inside is not really an excuse at all.

Path to intimacy

Considering our arsenal of lame excuses, is there any way for us to experience the intimacy we so desperately need and fear? There is a way. His name is Jesus. He said, “I am the Way.” Jesus extends an invitation to fellowship. He invites and enables our intimate fellowship with the Father and the Spirit.

But to say that Jesus invites us to intimacy is really only part of the truth. It’s not that Jesus says to us, “Let me invite you to have fellowship with me. It will make you a healthy and fulfilled person. I highly recommend it.” Jesus doesn’t just suggest fellowship. He demands it. According to Jesus, there are two great commandments – love for God and love for neighbor. And those two commandments really just boil down to one – love.

Jesus defeats all of our excuses. When we say we can’t come to him because we have fear, guilt, sin, selfishness, busyness, or whatever, he’s always got the answer for it. To those who are too busy he offers rest and provision. To those who are fearful he offers peace. To those who are guilty he offers forgiveness. Nothing can keep us away from Jesus except our own refusal to come to him.

When we come to him we find what we have been looking for all along. We were created for him. We were created for love.

Come to the feast

God invites us out of our isolation and into a feast of fellowship. Jesus is not inviting us to work in a sweatshop. He’s not seeking to suck the joy out of us. He’s not inviting us to a flavorless, colorless life. He invites us to a feast.  

Even though openness to our neighbors will sometimes mean pain, it’s still worth it. Even the pain of intimacy is precious and holy. Jesus himself was betrayed by his intimate friend. When we are hurt as we give ourselves to others God takes that pain and accepts it as a pleasing sacrifice.

One price we pay to become open and intimate with God is confession. And there is a time and place for confession to our neighbors as well. Confession is not easy. But it is worth it. Confession brings forgiveness and release.

So don’t run from Jesus any longer. Stop running from God. Be open to him. Be reconciled to God and your neighbors. You’ll find what you’ve been searching for all along. Come to Jesus and live!







[1] See chapter 8 of Paul Tournier, The Meaning of Persons (Buccaneer Books, 1997).

Friday, June 15, 2012

Are you saved in your sins or from your sins?


The claim that Jesus saves us from our sins is not very controversial, at least not among Christians. We believe that were it not for the sinless life, sacrificial death, and righteous resurrection of Jesus we would still be "dead in trespasses and sins" (Ephesians 2:1).  

But who would dare to claim that what Jesus did for them goes so far as to actually save them from committing sin in this present life. Saved from hell? Yes. Saved from the penalty of our sins? Yes. Saved from the practice of sin? No. "No one is perfect." "We all sin."

Do you know why Jesus was given the name Jesus? He was called Jesus (Joshua), meaning "Lord saves", because he would "save his people from their sins" (Matthew 1:21). That means that Jesus sets his people free from their sins -- not just sin's penalty.

The New Testament describes the lifestyle of God's people as: "blameless", "unblameable", "without offense" and "without blemish" (Luke 1:6; Philippians 2:15; 1 Timothy 3:2, 10; Titus 1:6-7; 2 Peter 3:14; Philippians 1:10; Ephesians 5:25-27). God demands that his children have a holy lifestyle (1 Peter 1:15; 2 Peter 3:11).

One might object, "but isn't God full of grace?" Since God is so generous we should be able to continue to practice sin. This very objection is raised and refuted in the Bible (Romans 6:1-2). Many people have misunderstood the power and purpose of grace. God's grace teaches and enables us to turn our backs on sin in this present age (Titus 2:11-13; 1 Corinthians 15:10).

We are not saved by our works. We are saved by grace. But no one is saved who does not have works (Matthew 7:16-21). Jesus taught his disciples that they would practice good works because of his life flowing into them (John 15:5). Truly, without Jesus we can do nothing. But with God all things are possible (Matthew 19:26). When we walk in the Spirit we really are free from sin (Galatians 5:22-23).

Jesus came to do more than save you in your sins. He came to save you from your sins! 

Saturday, June 9, 2012

Scriptures on the Need for Illumination


Some Scriptures on the need for illumination

We are taught by God
John 6:45, 65

God gives us knowledge of himself
Matthew 11:27 (cf. John 17:3); Matthew 16:16-17; Ephesians 1:17

The Spirit teaches us the things of God
John 16:14-15

Without the Spirit we cannot recognize Jesus as Lord
1 Corinthians 12:3

We cannot recognize any spiritual truth without the Spirit
1 Corinthians 2:12-14

God reveals things to some that he does not reveal to others
Matthew 13:11

God's people hear from him while others do not
John 8:47; 10:26

The Spirit testifies to and convicts the world
John 16:8-11

God opens people's hearts to respond to preaching
Acts 16:14

God's illumination overcomes the darkness in human hearts
2 Corinthians 4:4-6

Thursday, June 7, 2012

Are New Testament Prophets Always Positive?

As we drove to the Church that morning, my interpreter, a precious young lady named Joy, turned to me with tears in her eyes. "May I ask you about something," Joy said. "There are many prophecies about terrible destructions and judgment coming on Korea. I am so afraid for my family and myself in light of what prophets are saying. What do you think?"

I replied, "That spirit is not the Holy Spirit. God is not a terrorist."
...In addition to terrorizing the innocent and unlearned, words of warning and impending judgment also have an ability to energize the enemy and add fuel to the fire of destruction he plans against people everywhere. There is a certain naive arrogance that has seeped into the tenor of much of what is being received today as prophecy. Judgment will come when Christ appears. Until that day, our commission is the good news of salvation, deliverance, healing, repentance and forgiveness. Let's make that adjustment in our thinking and our message, especially prophecy.  
                                                                   - Bonnie Chavda 
The New Covenant brings with it many changes for the better. Is the content of prophecy one of those changes? Since we live in the age of grace perhaps God is no longer sending prophets with messages of doom and gloom. That’s what some contend. 

Positive prophecy is really nothing new. In ancient Israel there were positive prophets among the people. These prophets gave the majority report, whereas the true prophets of God often gave bad news and minority reports (such as Micaiah in 1 Chronicles 18; Jeremiah 14:13-15; 23:9, 16-17, 21, 25, 30; 28:1-17; Micah 3:5; Ezekiel 13:10-16; Lamentations 2:14; Ezekiel 22:25). Noah preached a maligned and ignored message of judgment against the whole world – and he was right. Elijah once believed that he was the only true prophet left (1 Kings 18). Many true prophets were killed while false prophets were celebrated. Jesus said, “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets” (Luke 6:26).


You may have heard it said that New Testament prophets are unlike Old Testament prophets because they always proclaim a positive message. Does such a claim stand the test of Scripture?


Judgment in the New Testament
On the day of Pentecost thousands were saved. As the fire spread, the Christian community grew fast. In no time the first example of judgment is given. A man and his wife sold a property and then claimed that they were giving all of the proceeds to the church. Peter prophetically discerned their lies.  He even foretold the judgment that would follow. They both died as a consequence of their actions (Acts 5:1-12).
King Herod gave a speech. Some of the crowd said that his voice was not that of a man but of a god. Since Herod did not reject this praise, God sent an angel to judge Herod. Herod died a  sudden and ugly death (Acts 12:21-23).
The church at Corinth had its faults. One of the more serious problems was their abuse of the Lord’s Supper. Paul prophetically pronounced that their so-called Lord’s Supper was the cause for many sicknesses and deaths in the congregation (1 Corinthians 11:29-30).
From the earliest days of Christianity there were false teachers. These teachers were not ignored. Rather, they were confronted (Titus 1:13; Romans 16:17; 2 Thessalonians 3:6, 14; 2 John 1:10). God used Paul to bring judgment to false prophets by delivering them over to Satan (1 Timothy 1:20; 1 Corinthians 5:3-5)
Since God continues to bring judgment in this age we should expect true prophets to warn about the coming judgments when fitting. There is simply no Scriptural basis for believing that God has stopped punishing sin.
New Testament Prophecies
Much of what the New Testament has to say concerning the future is about the final judgment. The greatest of all prophets, Jesus, warned that, for most people, the Day of Judgment will be bad news (Matthew 7:14; 20:16; Luke 13:23-30). Christ’s return is good news for some but bad news for most (Matthew 16:27; Revelation 22:12).
Another New Testament prophet shows up in the book of Acts. His name was Agabus.  His first recorded prophecy was that there would be a severe famine (Acts 11:28). He later prophesied that Paul would be arrested (Acts 21:10-11). Argabus was not an exclusively positive prophet. 
Paul was not always positive in his prophecy. When he prepared to leave the Ephesian church he gave a prophetic word. He warned the church that wolves were going to enter the flock and draw some away (Acts 20:28-31). Such a tragic prophecy cannot be characterized as positive.
Jesus continued to prophesy after his resurrection. Revelation chapters 1-3 contain some of these precious prophecies. There are some wonderful words of assurance and hope in those prophecies. But it would not be honest to call them exclusively positive (Revelation 2:4-5, 10, 16, 22-23; 3:1-5; 15-17).
Multiple New Testament prophecies warn us that the last days will not be glorious. These days will be marked by an increase in wickedness (2 Timothy 3:1-9; Jude 1:18; 2 Peter 3:3-7). Jesus compares the days leading up to his return to the situations just prior to the global flood and the judgment on Sodom and Gomorrah (Luke 17:26-30). The New Testament prophecies about the end of time (prior to the Second Advent) cannot be described as positive.
Conclusion
The fear of the Lord should be cultivated. Not that we, his children, are afraid of God. But we do need to develop and cherish a healthy reverence for God and his judgments (Matthew 10:28). God still corrects his children when they misbehave (1 Corinthians 11:32; Hebrews 12:17). His goal is to make sure we will  be saved from eternal punishment.
True men and women of God may not always tell you what you want to hear, but they will tell you what you need to hear. Beware of false teachers. Many claim to be prophets and are not. So be careful who’s teaching you heed (2 Timothy 4:3).  True prophets may hurt  you to heal you – just like the Great Physician.



P.S. No true prophet can "adjust" prophecies.
Let's make that adjustment in our thinking and our message, especially prophecy. - Chavda 

NAS 2 Peter 1:21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. 2:1 ¶ But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2 And many will follow their sensuality, and because of them the way of the truth will be maligned; 3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. 4 ¶ For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; 5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; 6 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly thereafter...